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  • Two Approaches to Examining Slave Presence in the Plautine Audience

    Perspective view of a Roman Amphitheatre Reviewing Brown and Richlin in Conjunction & Comparison By Sara J. Chopra   I.                Background   To the people of ancient Rome, spectacle was an immense aspect of daily life. Whether it be chariot races, festivals, or city-wide processions, these events collectively contributed to Roman arts and performance culture. […]

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  • BLM x CLST: A Series of Interviews with the Faculty of Penn Classics — Part 3: Professor Cynthia Damon

    Future Directions and Resources   By Elizabeth Vo-Phamhi, Sara Chopra, Cate Simons   For the third installment of our Black Lives Matter & Classics series, we invited Professor Cynthia Damon to talk about the relevance of the Black Lives Matter movement and the current reassessment of past scholarship in the field. She also provides advice […]

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  • BLM x CLST: A Series of Interviews with the Faculty of Penn Classics — Part 2: Professors Kimberly Bowes and Sheila Murnaghan

    Looking Back, Thinking Forward: what Black Lives Matter means in our own department and discipline   By Sara Chopra, Cate Simons, Elizabeth Vo-Phamhi   In the first interview of the Black Lives Matter & Classics series, Professor Emily Wilson discussed the translation and reception of BIPOC voices in classical literature. In our second installment in this […]

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  • BLM x CLST: A Series of Interviews with the Faculty of Penn Classics — Part 1: Professor Emily Wilson

    A Translator’s Take on the Black Lives Matter Movement   By Elizabeth Vo-Phamhi, Sara Chopra, Cate Simons   Although several weeks have passed since the killings of Ahmaud Arbery, George Floyd, Breonna Taylor, Tony McDade, and Rayshard Brooks, amongst countless others, the Black Lives Matter movement in the United States continues to inspire many discussions […]

  • Translations
  • The King, the Soldier, the Slain

    By Sara Chopra   Iliad XXIV.477-512 τοὺς δ’ ἔλαθ’ εἰσελθὼν Πρίαμος μέγας, ἄγχι δ’ ἄρα στὰς χερσὶν Ἀχιλλῆος λάβε γούνατα καὶ κύσε χεῖρας δεινὰς ἀνδροφόνους, αἵ οἱ πολέας κτάνον υἷας. ὡς δ’ ὅτ’ ἂν ἄνδρ’ ἄτη πυκινὴ λάβῃ, ὅς τ’ ἐνὶ πάτρῃ φῶτα κατακτείνας ἄλλων ἐξίκετο δῆμον ἀνδρὸς ἐς ἀφνειοῦ, θάμβος δ’ ἔχει εἰσορόωντας, ὣς […]

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