While reading Bradley’s and Michael’s pieces, I began to realize that as historians of early America we are driven to examine the lives and experiences of our subjects on their own terms while navigating the silences and erasures of the colonial archive. By using nuanced methodologies, we are able to remove the lens of western discourse to shed new light on Native American and African American cultural practices and traditions.…
What can we ever truly know about early American lives when their stories are entangled with, in Sherri Cummings’s words, an “apathetic, biased archive”? Researching the “quotidian lives” of African women and girls in the early Atlantic world, Sherri asks challenging questions about lived experience that go beyond the colonial archive’s ability to answer. Both Sherri and Michael Monescalchi also reflect on the necessity of reading “around” the subjects they…
In the prologue to Facing East from Indian Country, Dan Richter claims that it is nearly impossible for scholars who are interested in recovering disenfranchised persons’ perspectives “to see the world through [the] eyes” of those we study.1 Rather than despair over the archive’s limitations, however, he offers a solution to this problem, arguing that we must try to look over our subjects’ shoulders to “reconstruct something of the way in…
Why did you choose to research the making of rum in Barbados? What led you to explore the role of Indigenous people and enslaved Africans in the creation of rum? This article is part of a larger project examining the invention of rum and its emergence as a quintessentially Atlantic commodity in the seventeenth- and eighteenth-century Atlantic world. The project has several inspirations. One was an undergraduate thesis that I…
