Psyche on Campus

by Max Cavitch

Launched three years ago, the “Psyche on Campus” blog has continued to be extremely fortunate in its contributors—including academics, clinicians, and students from many colleges and universities in the U.S. and the U.K.—and extremely fortunate in its readers. In fact, the blog now has well over 10,000 readers in dozens of different countries. And in 2022, for the second year in a row, “Psyche on Campus” has been selected by FeedSpot as one of the “15 Best Psychoanalysis Blogs and Websites.” Posts continue to be published every 6-10 weeks, and readers can anticipate forthcoming posts by Jane Abrams, Gila Ashtor, Rachel Conrad, Brian Connolly, Marcia Dobson, and Nicholas Ray, among others. (If you have an idea for a post of your own, please let me know!) And our “Syllabus Archive” continues to grow. (Again, relevant syllabi from your own courses are very welcome!)

Continue reading “Teaching 𝑎𝑏𝑜𝑢𝑡 Psychoanalysis and Teaching 𝑤𝑖𝑡ℎ Psychoanalysis; or, Contemporary Undergraduate Psychoanalytic Education and the Future of Transferential Pedagogy”

by Stephen Frosh

Forty years ago, I wrote and published a short paper—one of my very first—in the Bulletin of the British Psychological Society (now known as The Psychologist). It was called “Teaching Freud to Psychology Students” and was all of two pages long. I don’t remember fully what it said (I’m not even sure if I still have a copy), but I do recall that some of my academic colleagues were irritated by what they took to be my complaint that there was insufficient attention paid to psychoanalysis in the psychology curriculum.

Continue reading “Psychoanalysis through a Psychosocial Lens”

by David L. Eng

March 16, 2022 marked the one-year anniversary of the Atlanta Spa Shootings. Six of the eight victims were Asian American women. That same week, in my course, “Introduction to Asian American Literature and Culture,” I asked my students if they could name even one Atlanta victim. They could not. Nor, for that matter, could I. So we did our research, and I will name them here:

The victims at Young’s Asian Massage were:
Daoyou Feng, age 44
Paul Andre Michels, age 54
Xiaojie Tan, age 49
Delaina Ashley Yaun, age 33

The victims at the Gold Spa were:
Hyun Jung Grant, age 51
Suncha Kim, age 69
Soon Chung Park, age 74

The victim at Aromatherapy Spa was:
Yong Ae Yue, age 63

Continue reading ““Grief Garden”: Rites of Private and Public Mourning”

by David Ramirez

Among those contemporary college students who seek counseling—and despite their heterogeneity along lines of class, culture, race, gender identity, and sexual orientation—most share similar experiences of discomfort, distress, and a desire for relief. Something’s not right in their life, and it’s taking a toll: interfering with simple pleasures; undermining productivity; compromising functioning; obstructing relationships; causing, in some cases, thoughts of suicide and/or self-destructive behaviors like heavy alcohol- or drug-use and cutting. Moreover, many of them tend to perseverate on certain existential questions: What am I doing? Why am I here? Whose life am I leading? How do I know what I really want?

Continue reading “Psychoanalytic Psychology and the Academy: Identifying and Addressing the Growing Crisis”

by Esha Bhandari

Starting college, I thought I had everything figured out. I was going to study the social sciences, enlist myself as a research assistant in a few of my university’s psychology research labs, and then eventually I’d get my Ph.D. and begin my life as a clinical psychologist. By my junior year, I had taken nearly every psychology course that was offered at my university—courses that spanned what I thought was every field in the discipline, including social psychology, clinical psychology, cognitive psychology, developmental psychology, cultural psychology, educational psychology, psychology and the law, and community psychology.

Continue reading “Child’s Play at APsaA: Discovering Psychoanalytic Play Therapy”

by Basia Winograd

[Note: Director Basia Winograd’s 2014 documentary, Black Psychoanalysts Speak (which can be screened via YouTube, here), is required viewing in many of the undergraduate courses that I and my colleagues teach in the Psychoanalytic Studies program here at the University of Pennsylvania and in many such courses at other colleges and universities throughout the U.S., Canada, and the U.K. Whether our students are interested in psychoanalytic theory or in the history of psychoanalytic practice, they find that this splendid film answers many of their questions about the changing face of the profession and the changing terms of clinical and metapsychological discourse. What is the place of race in analytic thought and practice? Why are there still so few African American psychoanalysts? And what do they have to say about their own professional formation and about the extent to which discussions of race and related sociopolitical, cultural, and intergenerational experiences have been, until recently, virtually excluded from the analytic consulting room? My own students continue to be both dismayed and encouraged by the stories they hear from the analysts Winograd interviews in the film—stories of institutional and personal racism, stories of patients whose experiences as African Americans are routinely ignored or dismissed, and stories of gradual but meaningful change. Because Black Psychoanalysts Speak features in so many contemporary undergraduate courses on psychoanalysis, I’ve asked Basia Winograd to tell the readers of Psyche on Campus a bit about the making of the film and about the relation between cinema and psychoanalysis from the filmmaker’s perspective. Happily, she’s agreed!  —Max Cavitch, editor]

As a documentarian, I’m often approached by someone convinced they know what my next film needs to be. Almost invariably, the project they have in mind is the moving portrait of an organization grappling with one of our civilization’s most pressing problems: climate change, poverty, gender inequality, racism, etc. I hate to sound cynical, but I’ve learned over time that such “films” rarely turn out to be more than vanity projects: fundraising videos disguised as art. I understand the need for fundraising, and I’m as terrified as anyone about all the world’s current and impending cataclysms. But let’s keep our categories clear. I went to film school. I know what a film is.

Thus, when I was approached in 2013 by a group of Black psychoanalysts searching for a filmmaker, I had my doubts about getting involved. At the time, I had only the vaguest notion of what a psychoanalyst was. Kind of like a psychologist, I thought, but maybe more eccentric? Maybe even a little perverse? I have plenty of admiration for mental health practitioners, but also a strong suspicion of anything that smacks of eurocentrism…like a universal theory of human behavior developed by a cigar-smoking middle-class doctor in turn-of-the-century Vienna.

Continue reading “Making “Black Psychoanalysts Speak””

by Susan M. Schultz

According to a JED Foundation Survey published October 22, 2020, eighty-two percent of college students deal with anxiety, sixty-eight percent with depression, and one in five (nineteen percent) of students have had suicidal thoughts in the past month. In bold print, the report asserts, “Mental health should be a top priority for schools.” I have spent the past seven years advocating at the University of Hawai`i-Mānoa for better campus mental-health services. If you read recent press releases from UHM, you would think these services had improved dramatically. But if you pay closer attention, you will hear the hollowness of the language of care. In fact, even as the rhetoric improves, the level of care diminishes.

Thus begins my essay, “The Language of Care in (My) Neo-liberal University,” which is based on a talk I gave at the recent Webinar Colloquium, “Poetics and the University in Crisis” (March 3-5, 2021). My argument—based on many years of activism at the University of Hawai`i-Mānoa (UHM)—was that the university, in its response to demands for better mental health care, gave only the semblance of actually caring. Communicating a public message of ‘care’ fulfills the university’s public relations priorities while downplaying its unwillingness to spend the money that would be needed to strengthen the Counseling and Student Development Center. It was one more sign, sad to say, of the university’s overall unwillingness to revive the notion of the university as a community of care.

Continue reading “Loving Yourself Workshop: A Poem”

by Ryan Collins

My exploration of psychoanalysis began with philosophy. Like many people my age, I was seeking answers to certain existential questions: “Who or what governs our behaviors, and are they rational?” Philosophers—from Plato, Aristotle, and Marcus Aurelius to Descartes, Hume, Kant, and beyond—have been asking similar questions for millennia. Although he was not a philosopher, Freud’s founding of psychoanalysis tackled such questions as well. While many of his theories have been challenged and revised, his discovery that our behaviors are often governed by unconscious conflicts between our desires and internalized societal demands remains relevant today. Although Freud continues to be a controversial figure, he critically challenged our belief in human rationality by demonstrating the unconscious and “irrational” nature of most of our behavioral tendencies.

Continue reading “Discovering Psychoanalysis as a Business School Student”

Thanks to our thousands of readers and subscribers around the world, “Psyche on Campus” has been chosen as one of the “Top 10 Psychoanalysis Blogs You Must Follow in 2021” by Feedspot. You can see the full list here: https://blog.feedspot.com/psychoanalysis_blogs/

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And remember: If you have an idea for a post of your own, just let us know by writing to: cavitch@english.upenn.edu.

 

by Anneleen Masschelein and Yael Segalovitz

It was June 2020, about two months into the whirlpool, which—we then had no way of knowing—would swallow up our lives for many more months to come. In Israel, Yael was at home with her two young boys (who couldn’t fathom why the playgrounds were empty and cordoned off by yellow tape), rushing to meet the deadline for an article on autotheory and psychoanalysis. In Belgium, Anneleen was in a similar situation: torn between the demands of her child, her teaching, and her research during the early stages of what would become a seemingly endless lockdown.

Continue reading “Psychoanalysis as Argo: A Podcast Setting Sail in the Virtual Classroom”