The Anatomy of a Misunderstood Woman: An Examination of Helen of Sparta

The Anatomy of a Misunderstood Woman
By Lily Burkin

Greco-Roman depictions of religious and mythological women provide a unique lens through which femininity can be seen wielding influence over humanity, while also remaining subject to limitations compared to male counterparts and villainization when they threaten the social order. An infamous example of a woman shamed for her unusual actions is Helen of Troy, the countless narratives about whom—when synchronized—paint a complex and contradictory picture of her motivations within the Trojan War. Despite the influence Helen exerts over powerful male figures, narratives of the Trojan War attempt to strip her of autonomy and reduce her to the “most beautiful woman in the world,” even as she displays shocking levels of emotional and intellectual depth in her struggle for control over her personage…

Roman Ghost Stories and Superstitions on Societal Behavior

Roman Ghost Stories and Superstitions on Societal Behavior: Analyzing Pliny the Younger’s Letter 7.27, Petronius’ The Satyricon, and Mostellaria
By Aidan Jones

Ancient Roman literature has commonly portrayed ghosts in a satirical sense with the use of plays and short stories; however, it is clear that ghost stories have greater effects on Roman culture and society. By analyzing Pliny the Younger’s “Letter to Sura,” Petronius’ “Dinner at Trimalchio’s” in The Satyricon, and Plautus’ Mostellaria, we can determine how these texts reflect beliefs of the supernatural and hauntings, helping us understand the societal fear associated with ghost stories…

The Reception of Minoritized Translators of Classical Epic Poetry

The Reception of Minoritized Translators of Classical Epic Poetry
By Imaan Ansari

Translating without interpreting is nearly impossible. The primary factors affecting a translator’s decisions are the original work’s author, the author’s intended audience, and the audience receiving the translation upon publication. No translator is impartial; otherwise, all translations would be the same. For ancient literature, the progression by which translations are differently received throughout time can be understood through the prism of “Classical reception,” a phenomenon that also crafts the archetype of the accepted or ideal translator…

Romanus Graecisans: How The Emergence of Rome Impacted The Greeks

Romanus Graecisans: How The Emergence of Rome Impacted The Greeks
By Frederick Frostwick

The expansion of the Roman empire into the east under Augustus both represents the largest growth of the city’s power up to that point and reveals the issue of integrating the Greek-speaking colonies freshly under Roman rule. How the newly conquered Greeks identified their sense of ‘self’ and how their Roman overlords maintained rule of law in the region through a new language of diplomacy…

The Triumph of Life over Death

The Triumph of Life over Death
By Kailia Utley

Exploring the influence of Classical Antiquity on the Italian Renaissance in art pieces that commemorate the lives of prominent individuals such as the Emperors Constantine and Titus from the Roman Empire, and the humanist scholars Leonardo Bruni and Carlo Marsuppuni from the Florentine Renaissance.

Roman Matrons and Sexual Morality at the Convivium

Roman Matrons and Sexual Morality at the Convivium
By Erin Schott

Scholarly uncertainty abounds concerning Roman banqueting practices, but one of the largest gray areas is the role of women at feasts (convivia). Katherine Dunbabin and William Slater devote a single paragraph to women in their nearly thirty-page overview of Roman dining, describing the evidence as “minimal.” The lack of evidence available to reconstruct essential aspects of women’s lives, such as how they ate, is deeply problematic. It suggests that scholars might at least delve into what minimal evidence is available…

A Compilation of Important Women From Roman History

A Compilation of Important Women From Roman History
By Matthew Breier

Ancient Roman society clearly demarcated male and female roles. Women were expected to act as dutiful daughters, wives, and mothers full of virtue, honor, and chastity. With unquestioned constantia (steadfastness), fides(loyalty), and pudicitia (sexual virtue), women spent their time in the home contributing to economic production and were not welcome in the political world…

Negative Ethnic Stereotyping and Punica Fides

Negative Ethnic Stereotyping and Punica Fides
By Brooke Boyd

Punica fides, literally meaning “Punic faith,” is a derogatory Roman idiomatic expression synonymous with treachery; it alludes to the stereotype that Carthaginians had an inborn ethnic flaw that gave them a propensity for disingenuousness and faithlessness. The expression probably stems from allegations that the Carthaginians caused the Punic Wars by breaking several treaties. However, extant literary evidence suggests that the phrase did not enter the Roman vernacular until several generations after the Third Punic War’s conclusion, long past the point when there were any Punici in North Africa at whom the slur might be directed, though other negative ethnic stereotypes about Punics existed throughout Roman history…

The Allied Perspective on Athenian Imperialism

The Allied Perspective on Athenian Imperialism
By Alex Larrow

The Delian League was a prominent institution during the fifth century BCE, as it encompassed most of the Aegean from 478 to 404. The dynamic between Athenian imperialism in the league and democracy at home is frequently discussed. Something less talked about though just as important, is the perspective of the other cities in the league. One difficulty surrounding this question is the absence of primary sources from the allied states; as historian Dominique Lenfant notes, all sources from the time of the league are Athenian…

Fifth-Century Athens: Despotic, Democratic, or Both?

Fifth-Century Athens: Despotic, Democratic, or Both?
By Arthur Li

In the Greek tragedian Aeschylus’ 472 BC play The Persians, the Persian queen Atossa asks, “Who is set over [the Athenians] as shepherd and is master of their host?” The chorus resonates, “Of no man are they called the slaves or vassals” (Aeschylus, Persians, 241-42). Indeed, the Greeks’—and in particular, Athens’—victories over Persia at the battles of Plataea and Mykale seven years earlier had marked a paradigm shift in their conceptions of eleutheria—freedom. Prior to the Persian Wars, freedom referred merely to the status of people not enslaved; afterwards, to the status of entire city-states devoid of foreign influence and domination…