Seismic Activity in Campania Throughout 62-79 C.E. and the Archaeological Implications

Seismic Activity in Campania Throughout 62-79 C.E. and the Archaeological Implications
By Everett Meckler

The city of Pompeii and the surrounding region, while best known for the 79 C.E. eruption of Vesuvius and being “preserved” for posterity, was also subjected to an often concomitant natural disaster: earthquakes. While the site provides a wealth of knowledge and a window into the Roman world, the extraordinary circumstances that color modern scholarship must be fully understood. In this regard, the major earthquake the region suffered in 62/63 C.E. has long been incorporated into the scholarly inquiry of Pompeii, owing largely to its record throughout Book 6 of Seneca’s Natural Questions and a brief mention in Tacitus’ Annals (15.22.2). However, a growing number of scholars have concluded that Pompeii experienced a series of earthquakes from the 62/63 C.E. earthquake until the eruption of Vesuvius.1 This essay will synthesize and assess a diverse array of evidence with a particular focus on the water network of the city for this subsequent seismic activity and clarify the implications of such activity on interpreting the archaeological evidence at the site of Pompeii…

Trans Achilles Among the Maenads: Queer Movement on Skyros

Trans Achilles Among the Maenads: Queer Movement on Skyros
By Katherine O’Neal

Within Statius’ Achilleid, Achilles reveals his true gender twice. Both times come after an expression of gendered movement, which in the text are called “Bacchic rituals.” Gender expression is thus tied to movement in the Achilleid, but this movement is paradoxical, something that Kelly Nguyen identifies, wherein “mobility [is] both a preserver and a disruptor of heteronormative, patriarchal structures.”1 Nguyen is drawing from queer diasporic theory (the queer nature of movement across boundaries, especially borders, e.g., through immigration), but the basis of her analysis, her focus on the act of movement, reflects Statius’ treatment of Skyronian dance…

The Troubled Lover at a Convenient Time: A First-Generation WOC’s Odyssey of Classical Studies

The Troubled Lover at a Convenient Time: A First-Generation WOC’s Odyssey of Classical Studies
By Zinuo Shi

             On my second day of Greek class, I was still recovering from my very first college all-nighter and catching up on weeks of missed material. As I made my way over Severance Hill, I stopped by the lake, a ritual common among Wellesley students questioning their life choices. At this pause, I realized I was finally on the trajectory I had envisioned for myself at seventeen. I thought I had prepared myself, as a first-generation woman of color, to navigate a field dominated by white men for centuries. Yet I could not shake off the feeling of being distanced, different and detached…

Vulpis et Ciconia

Vulpis et Ciconia  
By Dara Sánchez

The poem “Vulpis et Ciconia” tells a tale in which the Fox’s cunning nature does not come to its advantage. In this fable, a Fox invites a Stork to dinner but gives her a plate with liquid broth, which restricts the Stork from eating while the Fox enjoys her meal.1 In response, the Stork invites the Fox to dinner and puts the food in a vase, disabling the Fox from enjoying her dinner as the Stork satisfies herself. The lesson readers are meant to get from this, as explained in the promythium and re-emphasized by the Stork as a dialogued epimythium, is that: harm must not be done, but when it is, the one who caused harm must endure the same punishment for there to be justice…

The Egyptian Revival Jewelry Movement

The Egyptian Revival Jewelry Movement: Exploring the Ethics of Cultural Influence
By Angela Nguyen

Throughout the 19th and 20th centuries, the allure of ancient Egypt swept across the globe. Its grand architecture, enigmatic gods, and powerful civilization sparked a worldwide fascination, which reached new heights with the 1828 release of “Description de l’Égypte,” chronicling Napoleon’s expedition into Egypt, the historic completion of the Suez Canal in 1869, and culminating in the groundbreaking unearthing of King Tutankhamun’s tomb in 1922. These moments brought ancient Egyptian wonders to the forefront, which became mainstream culture via fashion, art, and architecture in a wave known as “Egyptomania.”

A Close Translation of Demosthenes’ Letter 1.5-7

A Close Translation of Demosthenes’ Letter 1.5-7
By Isaiah Weir

Around 324 BC, the city of Athens condemned Demosthenes, one of their greatest orators and statesmen, on charges of embezzlement and bribery. Forced into exile, he wrote several letters pleading his case but to no avail. However, after the death of Alexander the Great, Demosthenes, a lifelong enemy of Macedonian rule, wrote this letter, urging Athens toward political unity and a general uprising for the freedom of the Greeks…

The Anatomy of a Misunderstood Woman: An Examination of Helen of Sparta

The Anatomy of a Misunderstood Woman
By Lily Burkin

Greco-Roman depictions of religious and mythological women provide a unique lens through which femininity can be seen wielding influence over humanity, while also remaining subject to limitations compared to male counterparts and villainization when they threaten the social order. An infamous example of a woman shamed for her unusual actions is Helen of Troy, the countless narratives about whom—when synchronized—paint a complex and contradictory picture of her motivations within the Trojan War. Despite the influence Helen exerts over powerful male figures, narratives of the Trojan War attempt to strip her of autonomy and reduce her to the “most beautiful woman in the world,” even as she displays shocking levels of emotional and intellectual depth in her struggle for control over her personage…

Magic, Religion, and Social Stigma

Magic, Religion, and Social Stigma
By Fiona Green

James Frazer, a visionary classicist and anthropologist, reshaped the academic landscape with his profound insights in the late nineteenth and early twentieth centuries (Segal, 1). In his book The Golden Bough, Frazer proposed a conception of the distinction between magic and religion. Magic, he argued, was akin to science because it trusted in fundamental laws which governed the world and could be used to one’s advantage if one knew how to manipulate them. A magician uses these laws to compel gods and supernatural beings, whereas religion consists of  “a belief in powers higher than man and an attempt to propitiate or please them” (Frazer, 50). Thus, for Frazer, religion consists of submitting to and persuading supernatural beings…

Roman Ghost Stories and Superstitions on Societal Behavior

Roman Ghost Stories and Superstitions on Societal Behavior: Analyzing Pliny the Younger’s Letter 7.27, Petronius’ The Satyricon, and Mostellaria
By Aidan Jones

Ancient Roman literature has commonly portrayed ghosts in a satirical sense with the use of plays and short stories; however, it is clear that ghost stories have greater effects on Roman culture and society. By analyzing Pliny the Younger’s “Letter to Sura,” Petronius’ “Dinner at Trimalchio’s” in The Satyricon, and Plautus’ Mostellaria, we can determine how these texts reflect beliefs of the supernatural and hauntings, helping us understand the societal fear associated with ghost stories…